But the New Testament epistles are filled with this idea of good works as an expression of our calling: A full response to God’s grace involves responding in faith and responding in the way we live. The battle between “faith alone” vs. “faith and works” for salvation has been going on ever since the Protestant Reformation in 1517. Jesus and the saints always had great love and compassion for the sinner, possessed, sick and poor. Without doubt, the official documents of the Roman Catholic Church teach justification by works. One objective of such activities is to stir us up to "good works" - He 10:24-25 3. There are three types of works: evil (or bad) works, good works and dead works, but they are all works! This is, of course, because of its insistence on justification by faith. Under Roman Catholic teaching, a person could never say what Paul says in Ephesians 2:8, “you have been saved.” The other error, which is more pervasive in evangelical circles, is that good works have no connection whatsoever with salvation. So you have to keep adding good works in the hope of gaining eternal life. It is a false plan of salvation to require doing good works to be saved. Note, “Do you want to be shown you foolish fellow, that faith apart from works is barren” (Eph 2:20). In this short but important lesson, we shall examine the matter of "good works… Works all involve human effort! The bible verses in question are when Paul says that we also believe in Christ Jesus, that we may be justified by the faith of Christ and not by the works of the law (Gal 2:16), and when James says that faith without works is dead (James 2:26). We are justified by grace alone through faith alone in Christ alone; however, the faith that saves is never alone but is accompanied by spiritual life and loving obedience. For the sake of completeness, one small point should be made in this article before giving some closing thoughts. Now I will expand on that concept somewhat. You can corrupt the Gospel easily by requiring any type of works to be saved. Previous | Index | Next >> "A CLOSER WALK WITH GOD" The Christian And Good Works INTRODUCTION 1. Are you aware that they don’t have the new testament. In this time of lent it is good to imitate Jesus and the saints by also doing corporal works of mercy. The works in Ephesians 2:10 are the results of faith working in us, as a future action after baptism. In a previous lesson we discussed the matter of devotion or worship to God, especially in our public assemblies 2. But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me. Salvation is not Jesus + something. In Other Words The works in Ephesians 2:8 is the initial call from God. According to Catholic doctrine, the … For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not. Catholic theology insists that the Christian's good works are truly his good merits, and by these works, he preserves and increases the initial righteousness received in baptism to finally attain eternal life (canons 24 and 32). He supplies the free gift of faith through his love and mercy, in the present, resulting from a past action. For example, if you love children and enjoy teaching, you may help out in the children’s catechism of your church. Or if you have good management and accounting skills, you may help out in the administrative work of your parish. Good works are good because they spring not from a lifeless faith but a “true and lively faith” (WCF 16.2). 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